目前分類：文章回應 (84)
- Jul 25 Mon 2011 09:42
ZenStories' Commentary - Gudo and the Emperor
- Jul 24 Sun 2011 08:56
ZenStories' Commentary - Not Far From Buddhahood
- Jul 23 Sat 2011 16:52
Twitter Tweets - 祖堂集 #4
Twitter Tweets - 祖堂集 #4
你求佛心、求解脫嗎? @祖堂集 一沙彌，名道信，來禮僧璨而問師曰：“如何是佛心？”師答曰：“汝今是什麼心？”對曰：“我今無心。”師曰：“汝既無心，佛豈有心耶？”又問：“唯願和尚教某甲解脫法門。”師云：“誰人縛汝？”對曰：“無人縛。”師云：“既無人縛汝，即是解脫，何須更求解脫？”
- Jul 23 Sat 2011 16:28
Twitter Tweets - 祖堂集 #3
Twitter Tweets - 祖堂集 #3
你行道通理了嗎? @祖堂集 師云：“一真之法，盡可有矣，汝善守護，勿令斷絕。汝傳信衣，各有所表。”慧可曰：“有何所表？”達摩曰：“法周沙界，明道者多，行道者少；說理者多，通理者少。於後得道，還近千萬。汝所行道，勿輕末學。此人回志，便獲菩提，初心菩薩，與佛功等。”
- Jul 23 Sat 2011 07:41
Twitter Tweets - 祖堂集 #2
- Jul 22 Fri 2011 18:48
Twitter Tweets - 祖堂集 #1
- Jul 22 Fri 2011 07:07
ZenStories' Commentary - No Water, No Moon
- Jul 20 Wed 2011 13:29
ZenStories' Commentary - The Dead Man's Answer
- Jul 19 Tue 2011 06:29
ZenStories' Commentary - Muddy Road
- Jul 18 Mon 2011 07:08
ZenStories' Commentary - A Mother's Advice
ZenStories' Commentary - A Mother's Advice
A Devotee Of The Buddha Is To Observe his Brain, Not To Study Sutras. @101ZenStories Jiun, a Shogun master, was a well-known Sanskrit scholar of the Tokugawa era. When he was young he used to deliver lectures to his brother students. His mother heard about this and wrote him a letter: "Son, I do not think you became a devotee of the Buddha because you desired to turn into a walking dictionary for others. There is no end to information and commentation, glory and honor. I wish you would stop this lecture business. Shut yourself up in a little temple in a remote part of the mountain. Devote your time to meditation and in this way attain true realization.”
- Jul 17 Sun 2011 18:40
Bodhidharma's Peace Of Mind Commentary
- Jul 16 Sat 2011 12:29
Twitter Tweets - Bhagavad Gita (Part 1)
- Jul 15 Fri 2011 12:47
Twitter Tweets - Confucius (Part 1)
- Jul 15 Fri 2011 12:46
Twitter Tweets - Socrates (Part 1)
- Jul 14 Thu 2011 08:52
FB Message Response
- Jul 14 Thu 2011 06:53
Lao-Tzu Commentary #4
Lao-Tzu Commentary #4
Illusory Statement. @Lao-Tzu The Tao is so vast that when you use it, something is always left. How deep it is! It seems to be the ancestor of the myriad things. It blunts sharpness, Untangles knots, Softens the glare, Unifies with the mundane. It is so full! It seems to have remainder. It is the child of I-don't-know-who. And prior to the primeval Lord-on-high.
- Jul 13 Wed 2011 08:22
Lao-Tzu Commentary #3
- Jul 12 Tue 2011 06:26
Lao-Tzu Commentary #2
- Jul 11 Mon 2011 13:00
Lao-Tzu Commentary #1
Lao-Tzu Commentary #1
No Tao, No Name; No Mystery, No Marvels. @Lao-Tzu The Tao that can be followed is not the eternal Tao. The name that can be named is not the eternal name. The nameless is the origin of heaven and earth. While naming is the origin of the myriad things. Therefore, always desireless, you see the mystery. Ever desiring, you see the manifestations. These two are the same--When they appear, they are named differently. Their sameness is the mystery. Mystery within mystery; The door to all marvels.
- Jul 08 Fri 2011 18:10
Lao-Tzu (Chapter 4)
